Insha'Allah, starting from this post I will try to write regularly. My exams just finished yesterday and I have a lot of time on my hands these days, Alhumdulilah. Also, I'll insha'allah, finish and type up articles which I have written in the past and post them. So they may be a little outdated.
As I understand it, Humza (R) did not accept Islam out of love of Islam itself. He did it out of Arab tribalism. From what I remember, Abu Jahl said some rude words about the Prophet(SAW). This enraged Humza (R) who could not stand his beloved nephew being cursed. In anger, he said to Abu Jahl that I am from his religion as well(i.e. Muslim). How did the Prophet(SAW) react to this? The Muslims as well as the blessed Prophet(SAW) were overjoyed? Did anyone look into to the fact that Humza (R) did not accept Islam with a pure intention? Did the Prophet (SAW) dissuade him from accepting Islam like this and tell him to first think about he was doing?
Br. X(i forgot his name) would be constantly trying to get Shahadah's. All he did was mainly get people to say the shahadah for any price. The first step is a lot of progress.
Keeping this in mind, I was flabbergasted when I read this. Do Muslim women actually take off their hijab because they don't feel they aren't doing it with a pure intention? Who cares what the intention is!!!! If it's a good thing, do it!!!!! You're not going to get any bad deeds for putting the hijab on if you're just doing it because you're friends are.
Personally, I think its an excuse to take the hijab off. Not necessarily to others but to yourself. As my grandmother often reminds me, we have 2 Nafs. Nafs Al-Ammaarah and Nafs Al-Lawaamah. One tells us to do good while the other tells us to do bad. In the case of Muslim woman who take off their hijab, their Nafs Al-Amaarah is stronger but not enough. So, it needs a logical explanation to hamper Nafs Al-Lawaamah.
By the way, if you put the Hijab on with pure intention or not there's still benefit attached to it. You are protecting yourself from the sin of not acting upon a Fard(by the way, yes its a fard if you didn't know). Secondly, who knows that at one point your intention will be purified?
I am stressing this point with Hijab but this is a general priniciple. I remember a couple of times when I prayed two extra rak'ah Nafl in the Masjid just because I wanted to talk to a friend who was at the time praying Salah. Did I get any good deeds for it? Probably not, but did get any bad deeds for it? NO!! Why should I?
Out of all the Ibadah, I admit, Salah, WAS one of the hardest for me to do. I prayed Fard salah because it was mandatory but Nawafil was extremely hard for me. One friend, especially, who I was really eager to talk with would often pray not only two but often four rak'ah after Salah. Since I would be waiting for him to finish, I would often start praying as well. I knew I probably wouldn't get much Hasanah for it but it would be still better than just standing and waiting. This along with another friend's insistence(may Allah(SWT) bless you) that I pray nawafil helped me finally to get used to it. I kept the practice up and SubhanAllah it became easier. Now, I often pray nawafil with a pure intention not just because of a friend or two.
The point is why stop yourself from doing good just because you don't have a good intention.
I remember a lecture (I think by Humza Yusuf) a long time ago when he said that Shaytan only has a bag full of tricks which he has been using for centuries. If you figure them out, then it is easy to not be decieved by them. I often wondered what those tricks were. Well, Shaytan I figured another one.
Thursday, May 29, 2008
Friday, February 1, 2008
Rights of Allah VS. Rights of Mankind
Literature's Effect
Literature has a profound effect on every society. It shapes the way people look at things and how they feel about what different aspects in life. After all, the Prophet Muhammad(SAW) said in a hadith that some words are magic. In other words, they change the way people think and act. This is especially true with masterpieces and other revered types of literature. After all, the goal of any author(not including children's storybook ones) is to make its readers accept what it is saying. This has been the case and continues to be the case with American society as well as other societies. Pakistani society is no different.
Pakistani Society
Pakistani society has been in the past been extremely dependent on literature. After all, it was the writers and poets who through the will of Allah helped uplift Muslims in the subcontinent and bring a positive change in society. Even today, these writings are revered greatly and are looked to for inspiration. Unfortunately, they have reached such an extent that they are thought of in a Godly manner.
Whether what the writer is saying is right or wrong, he has been given unwavering veneration. Though at many times this is beneficial, it also extremely detrimental as well. This has been the case with many Sufi poets. Their Aqeedah is extremely messed up (I mean belittling Allah and open Shirk) but their writings are still held in high esteem. Only in extreme cases do people actually criticize what they say.
Urdu Class-February 1st, 2007
I am taking Easy Urdu in Intermediate(11th & 12th) in Pakistan but I often hear lectures of Normal Urdu as well. Anyway, this was in response to a story and lecture I heard today.
The name of the story was Hajj-e-Akbar. It was about a little boy who had a nanny who loved him very much. His mother, though kind-hearted, was constantly suspicious and jealous of the nanny. One day she fired her in one of her bouts of anger. The boy who who had a lot of affection for his nanny, missed her and constantly cried. His mother and father could do nothing to stop him. After a week or so, he became sick out of constant sadness. His parents tried all they could but couldn't help their son. For the last 2 days he didn't even open his eyes.
Meanwhile, his nanny was jobless for 2 weeks and finally decided to go Hajj. When she was on the car to go to Makkah, she saw the boy's father running towards her. He told her that her son was sick and was missing her alot. She couldn't stand it any longer and came back to the boy. He almost instantly after seeing her became better. Later, she worried that she wasn't able to make her Hajj. The boy's father instantly assured her that her staying with the boy was more important and his name was Hajj-e-Akbar.
Teacher's Comments and Notes
Now the story isn't all that bad until the last part where they talk about the importance of Hajj. Hajj is an essential part of our deen and few things can surpass its importance.
This story, as I said before, is one of those literary works through which many people take inspiration from. And so my Urdu teacher said that (in Urdu) "A lesson we can derive from this is that the Rights of People are many more times more important than the Rights of Allah."
Now this just might be my(misguided) teacher's opinion but this is what the book says in explanation of the story(again in Urdu) : A Sufi poet has said that every deed where one helps a person in need out is Haj-e-Akbar. So that's the main point of the story.
Problems...
One of the main problems with this belief is that it leads to many wrongs and neglect of many Rights of Allah. These include basic pillars of Islam and many other Faraid. My Urdu teacher, who holds this belief apparently, wears jeans, a blatant show of modernism. (It's not a big deal elsewhere but in Pakistan, its REAL big.)
Another problem is that we belittle Allah. We come to think of him as less important than humans. After all, according to this belief Allah's rights are not as important as others'.
Why all this?
There is a Hadith quite common in Pakistan,
"If a person does not have mercy on Mankind, Allah does not have mercy on him."
Unfortunately, many common people in Pakistan tend to practice a Hadith to such an extreme extent that they derive many fatwa and rulings all from a single Hadith. They even go beyond the limits set by Allah and use it to go against Quranic rulings and other Ahadith.
Literature has a profound effect on every society. It shapes the way people look at things and how they feel about what different aspects in life. After all, the Prophet Muhammad(SAW) said in a hadith that some words are magic. In other words, they change the way people think and act. This is especially true with masterpieces and other revered types of literature. After all, the goal of any author(not including children's storybook ones) is to make its readers accept what it is saying. This has been the case and continues to be the case with American society as well as other societies. Pakistani society is no different.
Pakistani Society
Pakistani society has been in the past been extremely dependent on literature. After all, it was the writers and poets who through the will of Allah helped uplift Muslims in the subcontinent and bring a positive change in society. Even today, these writings are revered greatly and are looked to for inspiration. Unfortunately, they have reached such an extent that they are thought of in a Godly manner.
Whether what the writer is saying is right or wrong, he has been given unwavering veneration. Though at many times this is beneficial, it also extremely detrimental as well. This has been the case with many Sufi poets. Their Aqeedah is extremely messed up (I mean belittling Allah and open Shirk) but their writings are still held in high esteem. Only in extreme cases do people actually criticize what they say.
Urdu Class-February 1st, 2007
I am taking Easy Urdu in Intermediate(11th & 12th) in Pakistan but I often hear lectures of Normal Urdu as well. Anyway, this was in response to a story and lecture I heard today.
The name of the story was Hajj-e-Akbar. It was about a little boy who had a nanny who loved him very much. His mother, though kind-hearted, was constantly suspicious and jealous of the nanny. One day she fired her in one of her bouts of anger. The boy who who had a lot of affection for his nanny, missed her and constantly cried. His mother and father could do nothing to stop him. After a week or so, he became sick out of constant sadness. His parents tried all they could but couldn't help their son. For the last 2 days he didn't even open his eyes.
Meanwhile, his nanny was jobless for 2 weeks and finally decided to go Hajj. When she was on the car to go to Makkah, she saw the boy's father running towards her. He told her that her son was sick and was missing her alot. She couldn't stand it any longer and came back to the boy. He almost instantly after seeing her became better. Later, she worried that she wasn't able to make her Hajj. The boy's father instantly assured her that her staying with the boy was more important and his name was Hajj-e-Akbar.
Teacher's Comments and Notes
Now the story isn't all that bad until the last part where they talk about the importance of Hajj. Hajj is an essential part of our deen and few things can surpass its importance.
This story, as I said before, is one of those literary works through which many people take inspiration from. And so my Urdu teacher said that (in Urdu) "A lesson we can derive from this is that the Rights of People are many more times more important than the Rights of Allah."
Now this just might be my(misguided) teacher's opinion but this is what the book says in explanation of the story(again in Urdu) : A Sufi poet has said that every deed where one helps a person in need out is Haj-e-Akbar. So that's the main point of the story.
Problems...
One of the main problems with this belief is that it leads to many wrongs and neglect of many Rights of Allah. These include basic pillars of Islam and many other Faraid. My Urdu teacher, who holds this belief apparently, wears jeans, a blatant show of modernism. (It's not a big deal elsewhere but in Pakistan, its REAL big.)
Another problem is that we belittle Allah. We come to think of him as less important than humans. After all, according to this belief Allah's rights are not as important as others'.
Why all this?
There is a Hadith quite common in Pakistan,
"If a person does not have mercy on Mankind, Allah does not have mercy on him."
Unfortunately, many common people in Pakistan tend to practice a Hadith to such an extreme extent that they derive many fatwa and rulings all from a single Hadith. They even go beyond the limits set by Allah and use it to go against Quranic rulings and other Ahadith.
Tuesday, January 29, 2008
Shoulder to Shoulder, Ankle to Ankle
Shoulder to Shoulder, Ankle to Ankle... A much debated topic.
In this post, I'm not going to go into what's right, what's wrong. I'm going to try to resolve some differences and try to bridge some gaps.
Personally, I follow the opinion that in Salah we should make sure that we should have our ankles and shoulders together. Living here in Pakistan, its not quite possible. Since the majority of people here are Hanafi, they do not practice the ankles to ankles part. And like Hanafi's in America(and probably other places) as well, they get offended if you try to practice that Sunnah.
Ankles to Ankles
Especially before Jummah, I hear the (Hanafi) Imam mention the following words in Urdu "Ankle to Ankle". The first time I heard it, I was confused. Has the Imam made another cross-Madhab Fatwa? Later, I realized that what he meant by Ankle to Ankle was not to touch the ankle of your neighbor in Salah but to straighten the rows.
So, I figure that what the Hanafi scholars understand by "ankle to ankle" is not to join ankles but have them aligned in a straight line so that the rows are also straight.
Shoulder to Shoulder
All four madhabs agree that when a person prays, his shoulders should be touching his neighbors, a sign of solidarity. It's a different case in every masjid but I've seen that people often leave huge gaps between each other. Quite a few times, I've actually had to finish the previous row cause there was a huge gap between two people or a person and a wall.
Is it because of the social divide, ignorance or cause the other person smells bad? None of these are good excuses.
In this post, I'm not going to go into what's right, what's wrong. I'm going to try to resolve some differences and try to bridge some gaps.
Personally, I follow the opinion that in Salah we should make sure that we should have our ankles and shoulders together. Living here in Pakistan, its not quite possible. Since the majority of people here are Hanafi, they do not practice the ankles to ankles part. And like Hanafi's in America(and probably other places) as well, they get offended if you try to practice that Sunnah.
Ankles to Ankles
Especially before Jummah, I hear the (Hanafi) Imam mention the following words in Urdu "Ankle to Ankle". The first time I heard it, I was confused. Has the Imam made another cross-Madhab Fatwa? Later, I realized that what he meant by Ankle to Ankle was not to touch the ankle of your neighbor in Salah but to straighten the rows.
So, I figure that what the Hanafi scholars understand by "ankle to ankle" is not to join ankles but have them aligned in a straight line so that the rows are also straight.
Shoulder to Shoulder
All four madhabs agree that when a person prays, his shoulders should be touching his neighbors, a sign of solidarity. It's a different case in every masjid but I've seen that people often leave huge gaps between each other. Quite a few times, I've actually had to finish the previous row cause there was a huge gap between two people or a person and a wall.
Is it because of the social divide, ignorance or cause the other person smells bad? None of these are good excuses.
Sunday, January 20, 2008
What's our Goal?- Part 2
Right Direction, Wrong Result
Think about it this way. A person enters a competition to make Fried Chicken but instead makes Pasta. Now, that Pasta could be the best on Earth but that person would be disqualified immediately. Why? Cause though he made an excellent dish, it didn't meet the requirements of the competition.
We are all here for one goal. To worship Allah, but sometimes, often by mistake we devote most of our Energy to other things. I know this occurs here, in Pakistan and occurs in America as well. It probably occurs all over the world.
There are a multitude of so-called "Religious Families" where all the members practice Islam. They pray, fast, give sadaqah, etc. But if you really look at what their aiming for its not the Deen, its the Dunya. The Deen for them is a part time goal, not full-time like it should be. Islam is a thorough religion which covers every aspect, not subconsciously as many have made it but also consciously.
Family XYZ
I'll give you an example of a family which I know. They can be branded religious and or not.
Family XYZ I'll call it. Family XYZ have 6 members, 4 children, two adults. The father is a teacher at Sunday School and all 4 students are all high achievers there. Now, Sunday School isn't really a degree for being Islamic but it's all unfortunately what the majority of Muslims have. My own parents were very active in Sunday School for many years. What I realized is that the Sunday School crowd does not always consist of practicing Muslims but it has many more families participating in it than other Islamic programs. So in a way Family XYZ is automatically considered religious because their active at SS. Compared to the rest of their extended family, they are religious but only in relative terms. What's wrong with them?
The problem is not that XYZ doesn't pray or do other acts of worship. They pray, fast, and fulfill most of their Islamic obligations. What's wrong with them is what their aiming at. If you analyze them closely, their not really aiming for the Deen, their aiming for the Dunya. Their ultimate goal is for their children to have an excellent education, get married, and live a happy life. In terms of Goals, Islam is not on the top.
This is a cause of many of their problems and their 'difficult' decisions. The children of Family XYZ happen to have an exam on Eid day. Now, like so many people of other religions, they could get take a day off from school saying its a religious holiday. But they don't . Passing that exam is more important than that Eid prayer(which is sunnah). Even for the ones in middle school.
The oldest child of Family XYZ has just finished high school, now needs to start college. She has been an honor roll student all her life, straight A's, many AP classes, but unfortunately she hasn't gotten much scholarships. Now what does she do? Student Loan or not?
Not a difficult decision unless you've got your priorities mixed up. And thats how it is with Family XYZ. Family XYZ can't decide what's more important; obeying Allah or getting a good education. Now, some people might say its not all that simple, there are other factors involved... Yes, I might even here that from my elders as well. But it is.
ISLAM is a universal religion. It is applied in ALL aspects. Allah is everywhere, not just at Jumu'ah or Sunday School.
Family XYZ is an extreme case. Not everyone is like this. But many Muslims have the same problem, more or less. For some worshiping Allah is higher on their list than others but for others its even lower than Family XYZ.
Think about it this way. A person enters a competition to make Fried Chicken but instead makes Pasta. Now, that Pasta could be the best on Earth but that person would be disqualified immediately. Why? Cause though he made an excellent dish, it didn't meet the requirements of the competition.
We are all here for one goal. To worship Allah, but sometimes, often by mistake we devote most of our Energy to other things. I know this occurs here, in Pakistan and occurs in America as well. It probably occurs all over the world.
There are a multitude of so-called "Religious Families" where all the members practice Islam. They pray, fast, give sadaqah, etc. But if you really look at what their aiming for its not the Deen, its the Dunya. The Deen for them is a part time goal, not full-time like it should be. Islam is a thorough religion which covers every aspect, not subconsciously as many have made it but also consciously.
Family XYZ
I'll give you an example of a family which I know. They can be branded religious and or not.
Family XYZ I'll call it. Family XYZ have 6 members, 4 children, two adults. The father is a teacher at Sunday School and all 4 students are all high achievers there. Now, Sunday School isn't really a degree for being Islamic but it's all unfortunately what the majority of Muslims have. My own parents were very active in Sunday School for many years. What I realized is that the Sunday School crowd does not always consist of practicing Muslims but it has many more families participating in it than other Islamic programs. So in a way Family XYZ is automatically considered religious because their active at SS. Compared to the rest of their extended family, they are religious but only in relative terms. What's wrong with them?
The problem is not that XYZ doesn't pray or do other acts of worship. They pray, fast, and fulfill most of their Islamic obligations. What's wrong with them is what their aiming at. If you analyze them closely, their not really aiming for the Deen, their aiming for the Dunya. Their ultimate goal is for their children to have an excellent education, get married, and live a happy life. In terms of Goals, Islam is not on the top.
This is a cause of many of their problems and their 'difficult' decisions. The children of Family XYZ happen to have an exam on Eid day. Now, like so many people of other religions, they could get take a day off from school saying its a religious holiday. But they don't . Passing that exam is more important than that Eid prayer(which is sunnah). Even for the ones in middle school.
The oldest child of Family XYZ has just finished high school, now needs to start college. She has been an honor roll student all her life, straight A's, many AP classes, but unfortunately she hasn't gotten much scholarships. Now what does she do? Student Loan or not?
Not a difficult decision unless you've got your priorities mixed up. And thats how it is with Family XYZ. Family XYZ can't decide what's more important; obeying Allah or getting a good education. Now, some people might say its not all that simple, there are other factors involved... Yes, I might even here that from my elders as well. But it is.
ISLAM is a universal religion. It is applied in ALL aspects. Allah is everywhere, not just at Jumu'ah or Sunday School.
Family XYZ is an extreme case. Not everyone is like this. But many Muslims have the same problem, more or less. For some worshiping Allah is higher on their list than others but for others its even lower than Family XYZ.
Sunday, January 13, 2008
What's our Goal?- Part 1
Ok, I'm gonna be blunt here. My original intention and motivation for writing this series was Tariq Nelson's blog here. This article is a rebuttal of the original post and its early supportive comments. I think someone later on made this point but I'm gonna emphasize it anyway.
What's Our Goal?
What is our Goal in our life as Muslims? As I've seen in the West and in the East many Muslims both 'religious' and 'non-religious' minded forget to ask ourselves this question. And even if they do say the correct answer they don't apply it.
Before going onto what's right and what's wrong, let me remind the Goal in life of all Muslims.
"To win Allah's Mercy so that we can attain Jannah."
All around the globe, the majority of individuals whatever their class, religion, beliefs, etc. are competing for the same thing, Education. Why? Because, as I've been told since Pre-school, education leads to Wealth and wealth leads to prosperity and a HAPPY LIFE.
Unfortunately, we, as Muslims fall into the same trap. Everyone around us is going crazy for education and so we think we should, too. Now don't take me wrong on this. I study hard in college, devote quite a bit of my time to studying, and try to get excellent scores. But as Muslims we are not here to make Money through education. We are here to worship Allah.
Ok, it sounds real simple but it's not. We get ourselves confused with so many little questions that Shaytan puts in our mind to stop us from worshipping Allah.
Strategy #1-Mess up the Intention
Why Study?
Our Goal in life is not to learn as much as we can. By learning here I mean knowledge of the Dunya. Yeah, there's the hadith of the Prophet(S) telling us to seek knowledge but what did the Sahabah understand by the word Knowledge. They understood it as knowledge of the Quran, not knowledge of Newton's Laws. Yeah, knowledge is beneficial in many ways for the religion of Islam but do we all really study for the sake of Allah? Do we really study to help the Muslims (as is the common excuse) or is to get a good job and help ourselves earn money? I doubt there are many of us, ardent studiers who study Physics so that we can build a Masjid.
For the past 4 years, I have had these moods that I come home from school and ask my mom why should I study? What is there to achieve? What am I getting from all this? This was especially common after I had to come home from a discussion on Zina in the Scarlet Letter. My mom would try to appease me by saying, well we have to study to gain knowledge so we can increase our Iman by learning about Allah's Majesty. Well, thats probably, the best truthful excuse I can get. But that, at least for me that doesn't work. We are really all studying for the Dunya. Plain simple.
Remember Imam Nawawi's first Hadith in his forty hadith book. We are all like that person who made Hijrah to marry a woman.
What, we shouldn't Study?
My mother came home one day after one of her neighborhood Halaqas telling me about an incident that happened. One of the aunties made a speech on how knowledge of the Dunya was not beneficial in the Akhirah. On this many of the other sisters got angry. "You're telling us we shouldn't tell our children to learn this stuff." No, no. No one needs to take it an extra step. Who said that doing something for the Dunya is Haraam.
We should study but remember that we are not here to study. Life's not about studying, its about appeasing Allah(SWT).
_________________________________________________________
Upcoming Parts
What's Our Goal?
What is our Goal in our life as Muslims? As I've seen in the West and in the East many Muslims both 'religious' and 'non-religious' minded forget to ask ourselves this question. And even if they do say the correct answer they don't apply it.
Before going onto what's right and what's wrong, let me remind the Goal in life of all Muslims.
"To win Allah's Mercy so that we can attain Jannah."
All around the globe, the majority of individuals whatever their class, religion, beliefs, etc. are competing for the same thing, Education. Why? Because, as I've been told since Pre-school, education leads to Wealth and wealth leads to prosperity and a HAPPY LIFE.
Unfortunately, we, as Muslims fall into the same trap. Everyone around us is going crazy for education and so we think we should, too. Now don't take me wrong on this. I study hard in college, devote quite a bit of my time to studying, and try to get excellent scores. But as Muslims we are not here to make Money through education. We are here to worship Allah.
Ok, it sounds real simple but it's not. We get ourselves confused with so many little questions that Shaytan puts in our mind to stop us from worshipping Allah.
Strategy #1-Mess up the Intention
Why Study?
Our Goal in life is not to learn as much as we can. By learning here I mean knowledge of the Dunya. Yeah, there's the hadith of the Prophet(S) telling us to seek knowledge but what did the Sahabah understand by the word Knowledge. They understood it as knowledge of the Quran, not knowledge of Newton's Laws. Yeah, knowledge is beneficial in many ways for the religion of Islam but do we all really study for the sake of Allah? Do we really study to help the Muslims (as is the common excuse) or is to get a good job and help ourselves earn money? I doubt there are many of us, ardent studiers who study Physics so that we can build a Masjid.
For the past 4 years, I have had these moods that I come home from school and ask my mom why should I study? What is there to achieve? What am I getting from all this? This was especially common after I had to come home from a discussion on Zina in the Scarlet Letter. My mom would try to appease me by saying, well we have to study to gain knowledge so we can increase our Iman by learning about Allah's Majesty. Well, thats probably, the best truthful excuse I can get. But that, at least for me that doesn't work. We are really all studying for the Dunya. Plain simple.
Remember Imam Nawawi's first Hadith in his forty hadith book. We are all like that person who made Hijrah to marry a woman.
What, we shouldn't Study?
My mother came home one day after one of her neighborhood Halaqas telling me about an incident that happened. One of the aunties made a speech on how knowledge of the Dunya was not beneficial in the Akhirah. On this many of the other sisters got angry. "You're telling us we shouldn't tell our children to learn this stuff." No, no. No one needs to take it an extra step. Who said that doing something for the Dunya is Haraam.
We should study but remember that we are not here to study. Life's not about studying, its about appeasing Allah(SWT).
_________________________________________________________
Upcoming Parts
- The Other Cousin, we're Different.
- Ehics of Studying
- More, if I see fit...
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