Sunday, June 7, 2009

A Tribute to the Strangers

Narrated Abu Huraira(R): I heard Allah’s Messenger (SAW) saying, “The reward of a Salat (Prayer) in congregation is twenty-five times superior in degrees than that of a Salat(prayer) offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer. (Bukhari)

The city had practically gone to sleep. Managers had closed their stores. The restaurants were empty. The late night TV shows had ended. Those that had stayed up well past midnight were drowsy in their beds.

And in the midst of this utter darkness and silence, lights flickered on in a house. The sounds of doors opening and closing and running water were heard. Not long after, a person, fully dressed, came out of his house and made his way to a strange building located advantageously in the middle of the neighborhood. A voice in a foreign language soon erupted from the building. As if on call, lights flickered on in a couple of houses. Soon they were joined by a dozen more. And once again the sounds of doors opening and closing and running water were heard. People made their way to their front gates, started the tedious process of unlocking and walked towards the strange building. Some walked a couple of feet. Others walked a quarter of a mile. But nonetheless, they all had the same anticipation in their footsteps: to reach the building quickly. And still others made the effort to start their cars, waste their precious petrol and set out towards the same destination.

At exactly 25 minutes past the time the strange voice was heard, the people in the building lined up in rows as if they were on the battlefield all behind a leader. Once they were all in place, the man in the front of the congregation rose up his arms and folded them across his chest. And the people behind him did exactly the same, exactly the same way he did it. He once again started in a foreign language unknown to the vast majority of his followers. Nevertheless they listened and followed his every movement. For the next 12 minutes, he made strange movements sitting down, bowing forward and getting up and prostrating towards an unknown being, his followers imitating him perfectly. And then finally, he turned his head towards the right and left. And once again, his followers followed in unison their director. And then he raised his hands up as if he was holding an invisible container from the bottom and once again started chanting in a strange language. When he finished, he wiped his hands on his face. His followers understood the rituals were over and made their way back to their houses.

Who were these people? They differed in clothing, height, hairstyle (some had beards, others didn’t), accent, and lifestyle. They consisted of the rich and poor, the millionaires and their servants, the businessmen and the garbage collectors. They consisted of the old and young, the teenagers and octogenarians, the grandparents and grandchildren, the children and the parents. They consisted of the senators and illegals, the mayors and simple citizens. But no matter what social class, political class or age group they were part of they all gathered in unison and formed straight rows so close to each other that the shoulders of one person would the shoulders of the other.
Successful indeed are the believers. Those who offer their Salat (prayers) with all solemnity and full submissiveness. (Surah Mu’minun: 1-2)
They were the strangers… Everyday they would follow the same procedure and then go back to their homes and wake up once again with the rest of the neighborhood to continue their lives as usual. They always came no matter what the circumstances were. They would come in summer and winter, spring and fall. They never relaxed. They would come when it was raining, when it was hot or cold. They would come in the midst of a flood or through the peak of a storm. They all recognized each other and knew who was of them and who wasn’t. They formed a group that transcended all mortally-drawn lines of society and felt a special feeling of brotherhood whenever they would meet each other. “Another stranger, just like me.”

"Islam began as something strange, and it shall return to being something strange, so give glad tidings to the strangers." (Muslim)

Tuesday, May 19, 2009

The New ME!!!!

Finally, the moment I've been waiting for. 2 years of constant studying in Intermediate. May 19th, the last day of exams. Now insha'Allah the path will be easy from now on, at least in terms of academics (secular) . Insha'Allah, I'll finish a couple of Part 2's in the next week or so.

Oh yeah, I'm planning on making MAJOR changes in my life, my attitude, work schedule, personality, practically everything. And the changes will start today, insha'Allah. Bit by bit...

Friday, January 30, 2009

May Allah(SWT) Bless Erdogan

I'm not going to say much because the whole Gaza affair makes me EXTREMELY sick. But may Allah(SWT) bless Prime Minister Erdogan for speaking the truth.

http://muslimmatters.org/2009/01/29/turkish-pm-erdogan-admonishes-israel-president-shimon-peres-over-gaza-and-walks-off/

Wednesday, January 7, 2009

Understanding Al-Qadr (The Pre-Decree) Part 1

A special thank you to Br. Wasif for recommending me the awesome book, "Sharh Thalathatul Usool-Explanation of the Three Fundamental Principles" by Shaykh Muhammad ibn Salih Al-Uthaymeen which this series is based upon.

What is Al-Qadr?


Shaykh Muhammad ibn Salih Al-Uthaymeen gives the following definition:
"Allah, the Most High's ordainment of the creation, in accordance with his Knowledge that preceded everything, and in accordance with his Wisdom."
He further goes on to explain that Al-Qadr consists of four things:
  1. Allah(SWT) has knowledge of everything in the Universe
  2. That all this knowledge has been written in Al-Lawhul Mahfooz
  3. Everything that happens is by Allah(SWT)'s Will
  4. Everything happens is caused by Allah(SWT)
Allah(SWT) has knowledge of everything in the Universe

This is one of the four components of Qadr. It means that whatever happened, is happening or will happen, ALlah(SWT) has full knowledge of it. Every single detail whether minute or enormous Allah (SWT) knows about it. Allah (SWT) says in the Quran:

"And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in (or on) the earth and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record. "(6:59)
Allah(SWT) even refers to himself with this attribute many times in the Quran:

إِنَّ اللّهَ سَمِيعٌ عَلِيمٌ
Truly, Allâh is the All-Hearer, All-Knower.
إِنَّ اللّهَ وَاسِعٌ عَلِيمٌ
Surely! Allâh is All-Sufficient for His creatures' needs, All-Knowing.
إِنَّ اللّهَ كَانَ عَلِيمًا خَبِيرًا
Indeed Allâh is Ever All­-Knower, Well­-Acquainted with all things.

Effect of this Belief

Allah(SWT) has knowledge over everything, so what? What does it mean for me? How will knowledge of this belief help me or change me? If a person believes in this component of Qadr, what does it entail? What does it imply?

Belief in this component of Qadr entails that a Muslim knows whatever he did(past), is doing (present), and will do (future) is all known by Allah(SWT). So there is no way that any of his actions, big or small, hidden or apparent will be forgotten or neglected by Allah(SWT), Rabbul Alamin (Lord of the Universe).

فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ
So whosoever does good equal to the weight of an atom (or a small ant), shall see it. (99:7)

وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ
And whosoever does evil equal to the weight of an atom (or a small ant), shall see it. (99:8)

Therefore, the Muslim should be wary of whatever he does because he knows that Allah (SWT) has knowledge about all of his actions. On the Day of Judgement, when all of mankind will be gathered together be judged for what they did in this life, Allah(SWT) will know every single action that they committed.

Monday, December 8, 2008

Subvertion of Society

The Queen's Statement

In Surah Naml, Allah(SWT) mentions the story of Sulayman(A) and the Queen of the kingdom of Saba (Sheba) . Sulayman(A) upon hearing the of the kingdom of Saba decides to send her a letter, inviting her to Islam,
أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ
"Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)"-Surah Naml(27)-31
The Queen first asks her advisers as to what to do, then decides to negotiate a peace treaty. Allah(SWT) explains her reasoning in the Quran,

قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً وَكَذَلِكَ يَفْعَلُونَ27:34
She said: "Verily, kings, when they enter a town (country), they despoil it and make the most honorable amongst its people the lowest." And thus they do.
What is interesting about this statement is not that Allah(SWT) mentioned her words in the Quran for Fir'awn's infamous saying, "I am your Lord, the Most High" is also mentioned in the Quran but that Allah(SWT) affirmed what she said.
And thus they do. وَكَذَلِكَ يَفْعَلُونَ
Subversion of Society

The Queen of Saba states in the above ayah that the most respected individuals of a society become the most downtrodden when a country is invaded . The upper classes become the lower classes while the lower classes become elevated in their ranks.

One needs to cast only a cursory glance at society to see the truth in her words. Members of the royal family were literally beheaded after the French Revolution. This would have been the same fate of last Shah of Iran if it were not for American intervention after the Iranian Revolution. And who benefited most from this change of government? Ayatollah Khomeini, who was once banished from the country. The same fate occurred in Pakistan to Zulfiqar Ali Bhutto when Gen Zia-ul-Haq took power. And it happened to Muslim Spain when the Christians took power. The Muslim rulers used to live in luxurious palaces but when the Christians came, they became so poor that they had to beg others for money.

The Indian Subcontinent

The British first arrived in the Subcontinent in 1612. In 1857, their process of invasion of the subcontinent was complete. From the onset of their arrival into the subcontinent, they started the process of overturning society, making the most respectable individuals, the most ignoble.

Who was this elite class before the arrival of the British? Other than the chosen nobles, they consisted of the Ulema, the scholars of Islam. During the time of the Mughals, the Ulema were highly respected by the people, served as advisers to the Mughal Emperor and were given special accommodations near the compounds of the royal family.

On the other hand, the dregs of society consisted of the drunkards, the thieves, the prostitutes and the serial-killers. These people were systematically punished, humiliated and loathed by the common people as well.

The Gradual Change

In the 21st Century though, we see a totally different picture. The elite class- the politicians, the multi-millionaires, those who control the government of Pakistan consists of those who often practice Zina, carry out mass-scale murders, and use tax money for themselves. And what about the Ulema? They have been reduced to the most disliked, disrespected, loathed, group of society.

Talking to my many relatives and others in Pakistan, I realize that the respect I would have for a scholar, a person who knows the religion of Islam, is absent from them. More so, the Ulema been the subject of jokes, criticized, bad named, thought of as frightening and more. The term "Mullah" has become a slang used to criticize someone. All this from my fellow Muslims.

On the other hand, I hear success stories after success stories of people who gained a lot of wealth, became rich and have these awesome jobs which give them a lot of cash. These 'successful' people are often either non-Muslims or people that don't even practice Islam. What is more interesting is that I hear these stories from people of all segments of society. Whether they are upper, middle or lower class, religious or nonreligious, they all tell me the stories of the 'successful'. In other words, the general public looks up to the nonreligious, non-practicing Muslims. (If you got confused in this last paragraph, read my post, What's Our Goal?- Part 1, to see where I'm headed)

Was this change sudden, abrupt? No, it took alot of time. For many centuries, the British aimed to turn this society upside down, but met strong resistance. When they finally left in 1947, they had harnessed so many 'agents' united in this struggle that the process continues until today.